Chinese Muslims and Their Non-Muslim Families on Muamalat Fiqh Co-Existence (Ta’ayush)
Chinese Muslim converts in Malaysia often face dual rejection, viewed as traitors by their Chinese families and as outsiders by the Muslim communities. This study examines how these individuals navigate family conflicts while balancing their religious beliefs with Chinese Cultural heritage. Through...
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Universiti Sultan Azlan Shah
2024
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2-s2.0-85204433210 Abdullah N.; Awang A.; Mat A.C. Chinese Muslims and Their Non-Muslim Families on Muamalat Fiqh Co-Existence (Ta’ayush) 2024 Global Journal Al-Thaqafah 24-Jul SPECIAL ISSUE 10.7187/GJATSI072024-4 https://www.scopus.com/inward/record.uri?eid=2-s2.0-85204433210&doi=10.7187%2fGJATSI072024-4&partnerID=40&md5=50e4235affd93c613f19d2a50235827f Chinese Muslim converts in Malaysia often face dual rejection, viewed as traitors by their Chinese families and as outsiders by the Muslim communities. This study examines how these individuals navigate family conflicts while balancing their religious beliefs with Chinese Cultural heritage. Through qualitative semi structured interviews with 15 Chinese Muslims, three key findings emerged. Firstly, the Chinese Muslims feel disconnected from their Chinese original community due to their new identity, Secondly, they strive to preserve their Chinese cultural heritage while embracing their Muslim identity. Thirdly, they constantly negotiate their ethnic and religious identities especially with their non-Muslim families. Despite these challenges, the Chinese Muslims play a vital role as cultural bridges fostering understanding between the Muslim and non-Muslim communities. This implication is significant as their efforts align with the Islamic concept of Figh al ta’Ayush (peaceful co-existence), contributing to social harmony. This study concludes that Chinese Muslims while facing identity issues, significantly contribute to intercommunal understanding. Future studies could explore Chinese Muslim parents’ perception of Islam and their reasons for rejecting their children’s conversion, proving further insights into these complex cultural dynamics. © (2024), (Universiti Sultan Azlan Shah). All rights reserved. Universiti Sultan Azlan Shah 22320474 English Article All Open Access; Gold Open Access |
author |
Abdullah N.; Awang A.; Mat A.C. |
spellingShingle |
Abdullah N.; Awang A.; Mat A.C. Chinese Muslims and Their Non-Muslim Families on Muamalat Fiqh Co-Existence (Ta’ayush) |
author_facet |
Abdullah N.; Awang A.; Mat A.C. |
author_sort |
Abdullah N.; Awang A.; Mat A.C. |
title |
Chinese Muslims and Their Non-Muslim Families on Muamalat Fiqh Co-Existence (Ta’ayush) |
title_short |
Chinese Muslims and Their Non-Muslim Families on Muamalat Fiqh Co-Existence (Ta’ayush) |
title_full |
Chinese Muslims and Their Non-Muslim Families on Muamalat Fiqh Co-Existence (Ta’ayush) |
title_fullStr |
Chinese Muslims and Their Non-Muslim Families on Muamalat Fiqh Co-Existence (Ta’ayush) |
title_full_unstemmed |
Chinese Muslims and Their Non-Muslim Families on Muamalat Fiqh Co-Existence (Ta’ayush) |
title_sort |
Chinese Muslims and Their Non-Muslim Families on Muamalat Fiqh Co-Existence (Ta’ayush) |
publishDate |
2024 |
container_title |
Global Journal Al-Thaqafah |
container_volume |
24-Jul |
container_issue |
SPECIAL ISSUE |
doi_str_mv |
10.7187/GJATSI072024-4 |
url |
https://www.scopus.com/inward/record.uri?eid=2-s2.0-85204433210&doi=10.7187%2fGJATSI072024-4&partnerID=40&md5=50e4235affd93c613f19d2a50235827f |
description |
Chinese Muslim converts in Malaysia often face dual rejection, viewed as traitors by their Chinese families and as outsiders by the Muslim communities. This study examines how these individuals navigate family conflicts while balancing their religious beliefs with Chinese Cultural heritage. Through qualitative semi structured interviews with 15 Chinese Muslims, three key findings emerged. Firstly, the Chinese Muslims feel disconnected from their Chinese original community due to their new identity, Secondly, they strive to preserve their Chinese cultural heritage while embracing their Muslim identity. Thirdly, they constantly negotiate their ethnic and religious identities especially with their non-Muslim families. Despite these challenges, the Chinese Muslims play a vital role as cultural bridges fostering understanding between the Muslim and non-Muslim communities. This implication is significant as their efforts align with the Islamic concept of Figh al ta’Ayush (peaceful co-existence), contributing to social harmony. This study concludes that Chinese Muslims while facing identity issues, significantly contribute to intercommunal understanding. Future studies could explore Chinese Muslim parents’ perception of Islam and their reasons for rejecting their children’s conversion, proving further insights into these complex cultural dynamics. © (2024), (Universiti Sultan Azlan Shah). All rights reserved. |
publisher |
Universiti Sultan Azlan Shah |
issn |
22320474 |
language |
English |
format |
Article |
accesstype |
All Open Access; Gold Open Access |
record_format |
scopus |
collection |
Scopus |
_version_ |
1814778502548815872 |