Cultural tolerance and Nusantara Ethnoscape in Southeast Asian cinema
It is a common strategy to analyse Southeast Asian films from a nationalistic perspective limited to a constructed understanding of the nation’s culture and social structure. I argue that social and human movements are critical to understanding Southeast Asian and Nusantara cinematic characters beca...
Published in: | Transnational Screens |
---|---|
Main Author: | |
Format: | Article |
Language: | English |
Published: |
Taylor and Francis Ltd.
2024
|
Online Access: | https://www.scopus.com/inward/record.uri?eid=2-s2.0-85166972292&doi=10.1080%2f25785273.2023.2244264&partnerID=40&md5=b676d6271bbba42ca72d3a1ba5eb5597 |
id |
2-s2.0-85166972292 |
---|---|
spelling |
2-s2.0-85166972292 Maharam M.E. Cultural tolerance and Nusantara Ethnoscape in Southeast Asian cinema 2024 Transnational Screens 15 3 10.1080/25785273.2023.2244264 https://www.scopus.com/inward/record.uri?eid=2-s2.0-85166972292&doi=10.1080%2f25785273.2023.2244264&partnerID=40&md5=b676d6271bbba42ca72d3a1ba5eb5597 It is a common strategy to analyse Southeast Asian films from a nationalistic perspective limited to a constructed understanding of the nation’s culture and social structure. I argue that social and human movements are critical to understanding Southeast Asian and Nusantara cinematic characters because they are inextricably linked to the region’s current conceptions of national space. The distinctive regional mode of human mobility known as merantau (to sojourn) makes it possible to conceptualise Nusantara as a migration space or, to use Arjun Appadurai’s terminology, an ‘ethnoscape’. The concepts of ‘sedar/sadar’, which roughly translates to ‘self-realisation’, are used to formulate indicators that will become apparent during the examination of Sri Mersing [Beauty from Mersing] (Salleh Ghani, 1961: Malaysia/Singapore) and Tabula Rasa (Adriyanto Dewo, 2014: Indonesia). These regional narratives of migration practise a sense of personal and societal belonging, and cultural identities are critical for contemporary Nusantara nation-states’ national societal development and nation-building processes. © 2023 Informa UK Limited, trading as Taylor & Francis Group. Taylor and Francis Ltd. 25785273 English Article |
author |
Maharam M.E. |
spellingShingle |
Maharam M.E. Cultural tolerance and Nusantara Ethnoscape in Southeast Asian cinema |
author_facet |
Maharam M.E. |
author_sort |
Maharam M.E. |
title |
Cultural tolerance and Nusantara Ethnoscape in Southeast Asian cinema |
title_short |
Cultural tolerance and Nusantara Ethnoscape in Southeast Asian cinema |
title_full |
Cultural tolerance and Nusantara Ethnoscape in Southeast Asian cinema |
title_fullStr |
Cultural tolerance and Nusantara Ethnoscape in Southeast Asian cinema |
title_full_unstemmed |
Cultural tolerance and Nusantara Ethnoscape in Southeast Asian cinema |
title_sort |
Cultural tolerance and Nusantara Ethnoscape in Southeast Asian cinema |
publishDate |
2024 |
container_title |
Transnational Screens |
container_volume |
15 |
container_issue |
3 |
doi_str_mv |
10.1080/25785273.2023.2244264 |
url |
https://www.scopus.com/inward/record.uri?eid=2-s2.0-85166972292&doi=10.1080%2f25785273.2023.2244264&partnerID=40&md5=b676d6271bbba42ca72d3a1ba5eb5597 |
description |
It is a common strategy to analyse Southeast Asian films from a nationalistic perspective limited to a constructed understanding of the nation’s culture and social structure. I argue that social and human movements are critical to understanding Southeast Asian and Nusantara cinematic characters because they are inextricably linked to the region’s current conceptions of national space. The distinctive regional mode of human mobility known as merantau (to sojourn) makes it possible to conceptualise Nusantara as a migration space or, to use Arjun Appadurai’s terminology, an ‘ethnoscape’. The concepts of ‘sedar/sadar’, which roughly translates to ‘self-realisation’, are used to formulate indicators that will become apparent during the examination of Sri Mersing [Beauty from Mersing] (Salleh Ghani, 1961: Malaysia/Singapore) and Tabula Rasa (Adriyanto Dewo, 2014: Indonesia). These regional narratives of migration practise a sense of personal and societal belonging, and cultural identities are critical for contemporary Nusantara nation-states’ national societal development and nation-building processes. © 2023 Informa UK Limited, trading as Taylor & Francis Group. |
publisher |
Taylor and Francis Ltd. |
issn |
25785273 |
language |
English |
format |
Article |
accesstype |
|
record_format |
scopus |
collection |
Scopus |
_version_ |
1820775443063635968 |