Conversion narratives and construction of identity among Christians in Malaysia

Conversion narratives in the form of testimony are powerful means of consolidating and strengthening one's new religious identity (Beit-Hallahmi, Prolegomena to the psychological study of religion, Bucknell University Press, 1989; Rambo, Understanding religious conversion, Yale University Press...

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Published in:Multilingua
Main Author: Dumanig F.P.; David M.K.; Dealwis C.
Format: Article
Language:English
Published: 2011
Online Access:https://www.scopus.com/inward/record.uri?eid=2-s2.0-80052381263&doi=10.1515%2fmult.2011.015&partnerID=40&md5=3fde8de6913be5a43e8d9acd1304fa86
id 2-s2.0-80052381263
spelling 2-s2.0-80052381263
Dumanig F.P.; David M.K.; Dealwis C.
Conversion narratives and construction of identity among Christians in Malaysia
2011
Multilingua
30
3-Apr
10.1515/mult.2011.015
https://www.scopus.com/inward/record.uri?eid=2-s2.0-80052381263&doi=10.1515%2fmult.2011.015&partnerID=40&md5=3fde8de6913be5a43e8d9acd1304fa86
Conversion narratives in the form of testimony are powerful means of consolidating and strengthening one's new religious identity (Beit-Hallahmi, Prolegomena to the psychological study of religion, Bucknell University Press, 1989; Rambo, Understanding religious conversion, Yale University Press, 1993; Stromberg 1993, as cited in Emmons & Paloutzian, Annual Review of Psychology 54: 377402, 2003). Using conversion narratives is common among Christians in testifying how they came to know Christ. The testimony usually presents two distinct identities of the speaker: before and after accepting Christ as Lord and savior. These two distinct identities are examined in this paper to see how speakers construct themselves in the form of testimony. This paper specifically analyzes the moves and lexical choices used in the narratives. To carry out the study, 15 recorded conversion narratives were used. © 2011 Walter de Gruyter GmbH & Co. KG, Berlin/Boston.

16133684
English
Article

author Dumanig F.P.; David M.K.; Dealwis C.
spellingShingle Dumanig F.P.; David M.K.; Dealwis C.
Conversion narratives and construction of identity among Christians in Malaysia
author_facet Dumanig F.P.; David M.K.; Dealwis C.
author_sort Dumanig F.P.; David M.K.; Dealwis C.
title Conversion narratives and construction of identity among Christians in Malaysia
title_short Conversion narratives and construction of identity among Christians in Malaysia
title_full Conversion narratives and construction of identity among Christians in Malaysia
title_fullStr Conversion narratives and construction of identity among Christians in Malaysia
title_full_unstemmed Conversion narratives and construction of identity among Christians in Malaysia
title_sort Conversion narratives and construction of identity among Christians in Malaysia
publishDate 2011
container_title Multilingua
container_volume 30
container_issue 3-Apr
doi_str_mv 10.1515/mult.2011.015
url https://www.scopus.com/inward/record.uri?eid=2-s2.0-80052381263&doi=10.1515%2fmult.2011.015&partnerID=40&md5=3fde8de6913be5a43e8d9acd1304fa86
description Conversion narratives in the form of testimony are powerful means of consolidating and strengthening one's new religious identity (Beit-Hallahmi, Prolegomena to the psychological study of religion, Bucknell University Press, 1989; Rambo, Understanding religious conversion, Yale University Press, 1993; Stromberg 1993, as cited in Emmons & Paloutzian, Annual Review of Psychology 54: 377402, 2003). Using conversion narratives is common among Christians in testifying how they came to know Christ. The testimony usually presents two distinct identities of the speaker: before and after accepting Christ as Lord and savior. These two distinct identities are examined in this paper to see how speakers construct themselves in the form of testimony. This paper specifically analyzes the moves and lexical choices used in the narratives. To carry out the study, 15 recorded conversion narratives were used. © 2011 Walter de Gruyter GmbH & Co. KG, Berlin/Boston.
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